The difference between the nuclear family and the extended family is that a nuclear family refers to a single basic family unit of parents and their children, whereas the extended family refers to their relatives such as grandparents, in-laws, aunts and uncles, etc. In many cultures, and particularly indigenous societies, the latter is the most common basic form of social organization. A nuclear family is limited, according to Kristy Jackson of Colorado State University, to one or two parents...
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The difference between the nuclear family and the extended family is that a nuclear family refers to a single basic family unit of parents and their children, whereas the extended family refers to their relatives such as grandparents, in-laws, aunts and uncles, etc. In many cultures, and particularly indigenous societies, the latter is the most common basic form of social organization.
A nuclear family is limited, according to Kristy Jackson of Colorado State University, to one or two parents (e.g. a father and mother) and their own child, or children, living together in a single house or other dwellings. In anthropology, they only must be related in this fashion; there is no upper or lower limit on the number of children in a nuclear family.
The extended family is a much more nebulous term, but in essence refers to kin or relations not covered by the above definition. In historical Europe and Asia as well as in Middle Eastern, African, and South American Aboriginal cultures, extended family groups were typically the most basic unit of social organization. The term can differ in specific cultural settings, but generally includes people related in age or by lineage. Anthropologically, the term “extended family” refers to such a group living together in a household, often with three generations living together (grandparents, parents, and children) and headed in patriarchal societies by the eldest man or by some other chosen leadership figure. However, in common parlance, the term “extended family” is often used by people simply to refer to their cousins, aunts, uncles, and so on, even though they are not living together in a single group.
Historically, most people in the world have lived in extended family groupings rather than in nuclear families. This was even true in Europe and in the early United States, where multiple generations often lived together for economic reasons. During the 20th century, average income rose high enough that living apart as nuclear families became a viable option for the vast majority of the American population. In contrast, many indigenous societies and residents of developing countries continue to have multiple generations living in the same household. The rise of the nuclear family in the modern West does not necessarily mean that family arrangements have stabilized, either. The rapid growth in single-parent households, for instance, also represents a substantial change in the traditional nuclear family. More couples are also choosing not to have children at all.
Which of the following is TRUE according to the passage?
A. Since the 20th century, more and more American couples have lived in extended families because of the financial burdens
B. Nuclear families are the most basic form of social organization all over the world
C. The popularity of nuclear families in western countries helps to stabilize family arrangement
D. Traditional nuclear families have changed a lot over times
In the village, Hani families build their own closed house compound protected by thick muddy walls. There are about six people of two or three generations living in a house.
Normally, two small bedrooms are on either side of the common room. The bedroom of the head of the house is on the left side of the great room, while the room for a son and his future wife is on the right. Father-in-law and older brothers-in-law are not allowed to enter the couple's room.
Traditionally, when the parents die, the bed in the daughter-in-law's room is removed to make room for the coffin. The couple sleep on the floor of the common room with other family members. After the funeral, the couple return to their bedroom, or move to the parents' bedroom if they are the oldest son and daughter-in-law. Their widowed mother or father will sleep in the common room.
1.What are on either side of the common room?
Two small bedrooms are on either side of the common room.
2.Whose bedroom is on the left side of the great room?
The bedroom of the head of the house is on the left side of the great room.
3.Who is not allowed to enter the couple's room?
Father-in-law and older brothers-in-law are not allowed to enter the couple's room.
4.When do the couple return to their bedroom, or move to the parents' bedroom if they are the oldest son and daughter-in-law?
After the funeral of the parents.
5. Where will their widowed mother or father sleep?
They will sleep in the common room.
Trong làng, các gia đình Hani xây dựng khu nhà khép kín của riêng mình được bảo vệ bởi những bức tường dày bùn. Có khoảng sáu người thuộc hai hoặc ba thế hệ sống trong một ngôi nhà.
Thông thường, hai phòng ngủ nhỏ nằm ở hai bên của phòng sinh hoạt chung. Phòng ngủ của trưởng phòng ở bên trái của đại phòng, còn phòng của con trai và vợ tương lai ở bên phải. Bố vợ và anh rể không được phép vào phòng của hai vợ chồng.
Theo truyền thống, khi cha mẹ qua đời, giường trong phòng của con dâu được dỡ bỏ để nhường chỗ cho quan tài. Hai vợ chồng ngủ trên tầng của phòng sinh hoạt chung với các thành viên khác trong gia đình. Sau tang lễ, vợ chồng trở về phòng ngủ của mình, hoặc chuyển về phòng ngủ của bố mẹ nếu là con trai cả và con dâu. Cha hoặc mẹ góa của họ sẽ ngủ trong phòng chung.